Sunday, September 4, 2011
Guru Purnima - Significance
It is said that when the disciple is ready, the Guru comes - when the wood is dry, even a small spark or a little friction with another wood will cause it to catch fire. Similarly a lamp will light up when the wick, oil etc. are all ready or when the circuit is properly made, at the throw of a switch). Deep yearning on our part, attracts the attention of the Guru, Who is always conscious of every thing that goes on in this universe.
Wednesday, July 1, 2009
A few insights on unity and diversity
Sai Ram. Real liberation / moksha is to understand and appreciate the innate unity beneath the apparent diversity. All matter is just different forms of energy just as all colors (wavelengths) belong to the same electromagnetic radiation spectrum. Thus every thing including matter is energy and vibration. That is unity, called by so many names (God, Allah, Para Brahma,...) and has all the names and no name.
Sai Ram. These insights come by the grace of God / Guru who is Zero!. In Hinduism, we refer to God as Nirguna Para Brahma. Nirguna means without the Gunas, characteristics, attributes, properties that differentiate one from another. White light has all the colors and no color. Similarly Zero has all the numbers representing Gunas and yet has no value, no Guna. Once we cross the mind / ego, we enter that no-mind state where every one and every thing is a part of you and you of course are a part of every thing else! You are together and are yet apart! Zero is in every number and is yet separate from all of them and is also the sum total of all of them. This is really wonderful and discovery of Zero was one of the greatest gifts of Hindus to humanity!
The past and the future lies in the present, which is Zero, which is No Mind, No Time. Once we realise that, the past or the future release their hold on us (our minds). Lord Krishna indicated this in His Gita when He told His Disciple Sri Arjuna,
sarva-dharman parityajya
mam ekam saranam vraja
aham tvam sarva-papebhyo
moksayisyami ma sucah
(Gita, Adhyaya 18, Sloka 66)
In the above Sloka, many commentators have given to the word dharma the meaning of right / wrong, religion etc. in a rather restrictive sense. However, I submit an insight obtained by His grace that dharma refers to a characterisitc, attribute, property etc., that differentiates one person, one object or one action from another. A solid has some dharmas, fire has some dharmas different from say water etc. Dharma is dualistic and diversifying. Thus it is looking at the external world and is looking at the differences, representing an egoistic approach (the word ego means a sense of separation, the feeling of I and not I - you, they etc.). When dharma is given up and the ego is surrendered, merged into the Unity (Zero), the sins (and of course the merits also) disappear, just as the colors and tastes associated with a water drop merge into the ocean along with the water drop! Moksha is liberation from the concepts of right and wrong, the punya and paapa etc., that cause grief (Gita starts with Arjuna Vishada Yoga, the grief of Arjuna). Once the ego becomes One with the One (that is Yoga, unification), the doer, the deed, the object of doing, the non-doer etc. all merge into One. The karma and karma phala disappear!
These concepts are nicely explained in Sri Vishnu Sahasra Nama Stotra, which proclaims Him as "Karanam, Kaaranam, Kartha, Vikartha Gahano Guhah", "Bhrajishnur Bhojanam, Bhoktha", and again, "Yagno Yagna Patir Yajwa, Yagnango Yagna Vaahanah" etc., thus making Him all inclusive. And when we add up all numbers (positive and negative), we get Zero! In Nirvana Shatkam, on the other hand, Sri Adi Shankara negates all these concepts by saying that He is "na punyam, na paapam, na moksham na dukham", and "na (a)ham bhojanam naiva bhojyam na bhoktha" etc. When we remove all numbers, we again end up with ZERO! He declares that He is Chidananda Rupa Sivoham Sivoham. Whether we include every thing (Vishnu, the One Who is All Pervading) or we exclude every thing, we end up with the Nirguna Para Brahma, who is the only One, Who is Satyam, Sivam and Sundaram! That is why we are told Sivaaya Vishnu Rupaaya, Siva Rupaaya Vishnave...
I bow to Sri Guru for these insights. Guru is One who shows the Sishya the errors of ignorance, the truth hidden by Maya and shows that the Sishya is in fact One with the Guru. Sai Ram.
Saturday, June 27, 2009
About Zero, negativitiy etc.
Friday, June 26, 2009
About Guru
The following is in response to a friend's question: Who is your Guru?
Sai Ram. I have many in the sense of learning from, but no one as far as receiving Mantra Deeksha is concerned. Lord Datttreya, Dakshnina Murthy, Siva, Vishnu, The Divine Mother Who goes by the names of Lalitha, Durga, Maha Kali, Maha Lakshmi, Maha Saraswati etc., Sage Narada who taught me about Bhakti through His Narada Bhakti Sutras, Prahlada, the Epitome of Bhakti, Shirdi Sai Baba, Ramana Maharshi, Ramakrishna Paramahamsa, Paramahamsa Yogananda, Satya Sai Baba, Adi Shankara and Shankaracharya of Hampi etc. are some of my Gurus!
Albert Einstein and other scientists who taught me that matter and energy are one are among my Gurus. My Gurus include Cosmologists who taught that the whole universe arose from a singularity, a point, a zero! The Hindu scriptures which talk of dark matter and dark energy albeit in different terms and Lord Sri Krishna who taught Gita are some more who are my Gurus.
Shri Veda Vyasa, who gave us the Sri Vishnu Sahasra Nama Stotra, which goes on expanding the definition of God, Sri Adi Shankara whose Nirvana Shatkam negates all the concepts of God, thus both reaching the same conclusion not so surprisingly are my Gurus! Sri Guru Gita, a part of Skanda Purana, which extols the greatness of Guru, Sri Guru Charitra, and Sri Sai Satcharitra are the books that taught me, Gurur Brahma Gurur Vishnuh Guru Devo Maheswarah...
My parents, and my teachers in my school and college life who taught me many lessons, my brothers and other relatives, my friends and those who were some what inimical to me, all of them taught me important lessons.
I am reminded of the reply given by Lord Dattatreya in Avadhuta form when asked similarly by king Yadu. Pl. see the following link for a full version of that.
http://www.swamij.com/twenty-four-gurus.htm
When the lamp is ready to be lit, a lamp, spark or a torch comes along and lights it. That lamp or that spark is the Guru. When the disciple is ready, the Guru appears because the Guru represents the Higher Self that is always inside the heart of the disciple!
A stray neutron is enough to start a nuclear reaction in a reactor or set off a nuclear bomb that is critical. A neutron source is used only so that the thing works when you want it. Similarly when we are ready, the Guru comes. When the door is open, the light and the air come in.
Thanks for reading this patiently. Your comments are welcome. Sai Ram.
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Swamy